Perseus analyses of μά:

μά (by): indeclform (particle)
μᾱ,μής: masc nom/voc/acc dual
μής: masc voc sg
μής: masc nom sg (epic)

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μά

μά (A) [ᾰ], Particle used in asseverations and oaths, c. acc. of the deity or thing appealed to; in itself neither affirmative nor negative, but made so by prefixing ναί or οὐ, or, in Att., by the context: thus,

III. after Hom. μά is freq. used alone,

1. chiefly in negation when the negative follows, μὰ Δίʼ οὐκ εἶδον ἐμαυτοῦ ἀμείνω ὑλοτόμον IG 12.1084; μὰ τὴν πατρῴαν ἑστίαν, ἀλλʼ οὐχ ὕβρει λέγω τάδʼ S. El. 881; μὰ τοὺς παρʼ Ἅιδῃ νερτέρους ἀλάστορας, οὔτοι ποτʼ ἔσται τοῦτο E. Med. 1059; μὰ τὸν Ἀπόλλω, οὔκ Ar. Th. 269, cf. A. Ag. 1432, E. Cyc. 262, Pl. Prt. 312e; μὰ τὴν γῆν, μὴ σύγε δῷς Anaxil. 9; μὰ δαίμονας, οὐκ ἀπὸ ῥυσμοῦ εἰκάζω Call. Epigr. 44; μὰ τὸν Δία δὲ οὐδὲ νομίζω . . IG 22.1099.30 (ii A.D.); μὰ σέ, Καῖσαρ, οὐδείς σε νικᾷ D.C. 61.20: with preceding neg., οὐδʼ ὄναρ, μὰ τὰς Μοίρας Herod. 1.11. : in answers, when the negation is expressed in the question, οὐκ αὖ μʼ ἐάσεις; Answ. μὰ Δίʼ, ἐπεὶ κἀγὼ πόνηρός εἰμι Ar. Eq. 336, cf. 338 (where οὐκ ἐάσω is to be supplied after μὰ Δία from the question, cf. Ra. 951, Pl. 400): when ἀλλά follows, δύο δραχμὰς μισθὸν τελεῖς; Answ. μὰ Δίʼ, ἀλλʼ ἔλαττον Id. Ra. 174 (where οὐ τελῶ is understood, cf. ib. 753, 779, 1053, X. Mem. 3.13.3): in μὰ γῆν, μὰ κρήνας, μὰ ποταμούς, μὰ νάματα Antiph. 296 = Timocl. 38, the context is missing.

b. in reply to an imper., ἀπόδος αὐτό; Answ. μὰ τὸν Ἀπόλλω Ar. Th. 748.

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μής

A. v. μείς. μῆστο· ἐβουλεύσατο, Hsch.; cf. μήδομαι.