LogeionPerseus analysis of ἦμαρ:
ἦμαρ (day): neut nom/voc/acc sg
LSJ entry
ἦμαρ
ἦμαρ,
Dor. and Arc. ἆμαρ,
ατος,
τό,
A. = ἡμέρα, day,
the prevailing form in Hom.,
νύκτες τε καὶ ἤματα Od. 11.183;
νύκτας τε καὶ ἦμαρ by night and day,
Il. 5.490,
Od. 24.63 (where sg. ἦμαρ is used as pl., as in ποσσῆμαρ, ἐννῆμαρ, ἑξῆμαρ)
; ἆμαρ ἢ νύκτες Pi. P. 4.256;
ἦμαρ alone, by day,
Hes. Op. 176 (but τὸ ἦ.
on that day,
JHS 12.234 (
Cilicia));
μέσον ἦ.
midday,
Il. 21.111,
cf. Pi. P. 9.113,
etc.; δείελον ἦ.
evening, Od. 17.606;
ἤματι χειμερίῳ on a winterʼs day,
Il. 12.279,
cf. 16.385.
2. used in Ep. with Adjs., of a state or condition, αἴσιμον, ὀλέθριον, μόρσιμον, νηλεὲς ἦ.,
the day of destiny, of death, Il. 8.72,
19.294,
Od. 10.175,
Il. 11.484;
ἐλεύθερον, δούλιον, ἀναγκαῖον ἦ.,
the day of freedom, of slavery, 6.455,
463,
16.836;
νόστιμον ἦ.
Od. 1.9,
al.; ἦ. ὀρφανικόν Il. 22.490.
II. with Preps., ἐπʼ ἤματι day by day, daily,
Od. 12.105,
14.105 (
αἰὲν ἐπʼ ἤματι S. OC 688);
in a day, within a dayʼs space,
Il. 10.48,
19.229,
Od. 2.284;
ἐπʼ ἄματι at the close of day Theoc. 24.139;
ἐπʼ ἆ.
by day,
S. OT 199;
ἐπʼ ἦ.
for a day,
Id. Fr. 255.3,
E. Ph. 401;
ἐπʼ ἆμαρ ἕκαστον, ἆμαρ ἐπʼ ἆμαρ,
Theoc. 17.96,
11.69;
ἦ. ἐπʼ ἦ. ἀεί AP 9.499;
κατʼ ἦ.
day by day,
S. Ph. 798,
E. Hec. 628;
κατʼ ἦ. αἰεί S. OC 682 (lyr.); ἀεὶ κατʼ ἦ.
E. Tr. 392;
ἀεὶ τὸ κατʼ ἦ.
Id. El. 145 (lyr.); τὸ κατʼ ἆμαρ the needs of the day, oneʼs daily bread,
S. Ph. 1089,
Fr. 593(lyr.); but κατʼ ἆ.
also, this day, to-day,
Id. OC 1079,cf.Aj. 753;
τὸ μὲν παρʼ ἆ., τὸ δέ on one day, and on the next . . ,
Pi. P. 11.63;
παρʼ ἦ.
on the morrow,
S. OC 1455(lyr.); παρʼ ἦ. ἡμέρα day after day,
Id. Aj. 475;
ἰν ἄματα πάντα in perpetuity, IG 5(2).5 (
Tegea);
without ἰν,
ib.262.22 (
Mantinea).